Take for instance the story of poverty in Africa. It is practiced around the world but there is no accurate count of how many people are Voodooists. Traditional African religions have gone global! In response to this verse, Ifa defines its own pilgrimage tradition in the rituals of the climbing of Oke Itase (Ifa Hill), the home of Ifa, when the Araba of Ifa in quiet solitude leads the devotee to the top of the sacred temple of Ifa. They are known as upstanding citizens and have been entrusted with sensitive positions in society. On the continent early modernizers assumed that African religion was part of the problem of the antimodernity project and that uprooting African indigenous religion would auger well for the modern African state. If you take these reports at face value, you may start to believe that all Africans are poor. African religion supplies knowledge to live by and also a transfer of tradition, worldview, ethical orientation (principles of what is right or wrong), an ontologya way of life. Similarly, indigenous religion, worldviews, and rituals such as rites of passage and other religious performances are permeated by other religions, culture, and society in general. Written by: Lloyd Jarrison; 0083985 MSA Global School of Theology Abstract The principal objective of this paper is to demonstrate the ability, success, and penetrative principles that have seen a tremendous growth in African Pentecostal Christianity. This statement isnt true. Temperature varies from one country to another depending on the climate type. These 11 Traditional African Clothing Will Help You Identify Ethnic Groups At A Glance, 10 Facts And Myths About African Traditional Religion - African Vibes, 10 Prominent Ways Africans Showcase Their Culture, 10 Traditional African Dances That Showcase Africa’s Rich Culture, more than 3000 ethnic groups, and 2100 unique languages, the most diversified continent in the world, 30 % of the earths remaining mineral resources, Thinking Of Volunteering? The African roots of Voodoo may stretch back over 6000 years, making it one of the world's oldest ancestral traditions. At the same time, forms of orature such as the Ifa tradition amongst the Yoruba, can form important sources for understanding the tenants and worldview of these religions that can serve as analogs to scriptures such as the Bible or the Quran. Truly opening my eyes on traditions, cultures and rituals that I did not know existed. Narratives about the creation of the universe (cosmogony) and the nature and structure of the world (cosmology) provide a useful entry to understanding African religious life and worldviews. Voodoo has no scripture or world authority. There are rituals that celebrate the passage of time and mark time as it passes for the people, orienting them to the seasonal changes, such as the new yam festival and celebration of the old season and beginning of a new one. Religion also encompasses the human, cultural dimensions within faith traditions, such as how human agency shapes, influences, and complicates religious control. Symbolic and mythic narratives may exist side by side with narratives of legends in history that bear similar characteristics with motifs and events of creation or coming to birth. Furthermore the issue of whether ATR should be called in singular or plural is another issue causing problems in the study of african tradional religion. Another crucial aspect to consider in the comparative study of African religions is the reality of the transfer of these religions across the Atlantic through the Middle Passage and transnational migration and cultural exchange. Connecting With Your Ancestors (African Spirituality Beliefs and Practices) Monique Joiner Siedlak. The myths held by the west about Africa are mostly founded on misinformation. An Ifa song warns those embarking on the pilgrimage to be pure and those who possess witchcraft not to embark on the pilgrimage. For instance, the Asante people of Ghana see twins as sacred beings. Significant as these studies are, there seems to be no systematic exploration of African traditions in African American culture.21. Here Is What You Have To Know. The stories of violence, kidnapping, religious and political war in Africa are so common. 12. Required fields are marked *. Common misconceptions of Africa include the idea that it is behind the rest of the world, lacking in innovative technology. Another misbelief about Africa is that all Africans are the same. In these times of intense turmoil, people of African descent are facing serious threats and challenges to their well-being. To understand Africans, one must understand the African religion. The traditional approach of indigenous African religions to gender is one of complementarity in which a confluenceof male and female forces must operate in harmony. Traditional African religions are not stagnant but highly dynamic and constantly reacting to various shifting influences such as old age, modernity, and technological advances. By civil religion, I have in mind not only institutional religion and the beliefs and practices as they relate to the sacred and transcendent, but also practices not always defined as religious, including the rites of passage offered by our various youth brigades, and also the values of communalism and national sacrifice. Myth 3: Africa Is Lacking Innovation. Myth: Slavery is a product of capitalism. Traditional African religion is based on oral traditions, which means that the basic values and way of life are passed from elders to younger generation. Reclaim the Ancestral Traditions of African Religion! 1. As the late African historian Cheikh Anta Diop argued, matriarchy was embedded in the African way of life. those misconceptions and misrepresentations of the facts pre sented by Eurocent . Just as rituals are an expression of this . Although it is difficult to generalize about African traditional cosmology and worldviews, a common denominator among them is a three-tiered model in which the human world exists sandwiched between the sky and the earth (including the underworld)a schema that is not unique to Africa but is found in many of the worlds religious systems as well. We and our partners use cookies to Store and/or access information on a device. Misconception 1: "Entire North Africa natively speaks Arabic.". A frica has 54 countries and more than a billion people. Women play a key role in the practice of these traditions, and the internal gender relations and dynamics are very profound. The culture believes and traditions of the people of Africa is vast and should not be oversimplified in a stereotypical way. Giving opportunity to stereotypes like Africa are poor and Africa is corrupt. Check Out Marriage Customs From 10 African Tribes, 15 Tribes With Surprising Bridal Traditions In Africa, 12 Surprising African Countries That Allow Dual Citizenship By Marriage, Can Foreigners Buy Land In Ghana? Many sources define African worship as ancestral worship which is wrong. This is based on misconceptions that these religions are antithetical to modernity. They are less concerned with doctrines and much more so with rituals . Through their mixing, a new kind of religion emerged, forming the basis for what we have come to know as African diaspora religion. Indigenous Bapedi music and oral tradition have been dismissed as myth, superstition and primitive stories. When he heard that I came from Nigeria, he wanted to display his knowledge of Ocha tradition as a devotee of Oxhosi, God of Thunder in Afro-Brazilian heritage. Traditional African religions are not stagnant but highly dynamic and constantly reacting to various shifting influences such as old age, modernity, and technological advances. African cosmogonic narratives posit the creation of a universe and the birth of a people and their indigenous religions. African Traditional Religion: A Definition (1973), Omosade Awolalu in Yoruba Belief and Sacrificial Rites and John Mbiti in The Concept of God in Africa (1970) are a few examples of postcolonial scholars of religion who have resisted and denounced colonial idea that Africans do not know God. For example, in many African cultures, intending couples MUST perform both traditional and white weddings. In many African communities, ____________ are qualified to navigate the delicate moral and social balance between the good and evil forces exerted on the human realm. Thus, many practitioners of African religion, particularly in the shrines of goddesses, are women, indicating the parity with which African religion treats gender and gender-related issues. However, this was never a generally accepted idea. Published. Kofi Johnson Fayetteville State University kjohnson@uncfsu.edu. MISCONCEPTION OF THE SUPREM BEING IN ATR There have been widespread misconceptions about the African Traditional Religion (hereinafter ATR). They believe in This action will also remove this member from your connections and send a report to the site admin. However, the missionaries of the two foreign religions succeeded in converting some African people to the new religions. 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As spirits, the ancestors are more powerful than living humans, and they continue to play a role in community affairs after their deaths, acting as intermediaries between God and those still living.6 Finally, I would add that Africans live their faith rather than compartmentalize it into something to be practiced on certain days or in particular places. They are less concerned with doctrines and much more so with rituals, ceremonies, and lived practices. Similarly, there are others like Henry Louis Gates who has appropriated images of the Yoruba deity of Esu in his own work. Du Bois argued . Because of this, rituals were done to prevent the birth of twins which the people believed to be an anomaly. There are quite a number of revival groups and movements whose main aim is to ensure that the tenants and practice of African indigenous religion that are threatened survive. Scholarship has since proved, however, that the tenacity of indigenous religion is evident in all spheres of African life. However, since Africans are known for their excellent craftsmanship, these artifacts do tell the story of the ancient African empires. /* Must be below squarespace-headers */(function(){var e='ontouchstart'in window||navigator.msMaxTouchPoints;var t=document.documentElement;if(!e&&t){t.className=t.className.replace(/touch-styles/,'')}})(), Bakongomasks from the Kongo Central Photo: Wikipedia. Understanding African Traditional Religion. Oct. 24, 2019. It goes a long way to show that information is power and the way a story is told matters a lot. Religions of the African diaspora are of particular note and importance to the comparative study of African religions because of their resilience and the characteristic formations leading to their performance and expression. 2. Another generalization about Africa is that they are all corrupt. That is why they have developed institutions for healing, for commerce, and for the general well-being of their own practitioners and adherents of other religions as well. there is a diversity of religion in Africa; rather, it is the extent of that diversity and the degree to which the term 'African traditional religion' might misleadingly mask both that extent and the mutability of the forms it encompasses. But this was not an African thing. African traditional medicine (ATM) has been used by African populations for the treatment of diseases long before the advent of orthodox medicine and continues to carry a part of the burden of health for the majority of the population. This misconception has, in some scholars, matured into prejudice and resilient skepticism about the African's ability to grasp the concept of God. Regardless of where they find themselves, most Africans will always hold onto some form of their tradition, culture, and religion. This inaccurate assessment of African belief even affects the definition of African religion. Advocating for civil religion in a religiously pluralistic society does not require the erasure of conventional religious traditions. But Ifa divination predates Western modernity. Here are some 10 myths about Africa and Africans that are either an exaggeration of the fact or based on misguided information. The orthodox Easternize it. . Robert Mugabe . But, the continent of Africa is far from poor. African religions command their own cultural ingenuity, integral logic, and authoritative force. on. Some African countries even adopted the language of their colonial masters as the Lingua Franca. Such dismissal has been based on the misconception and assumption that indigenous Bapedi . In fact, Africa is a vast continent encompassing both geographic variation and tremendous cultural diversity. While those who identify as practitioners of traditional African religions are often in the minority, many who identify as Muslims or Christians are involved in traditional religions to one degree or another. The unending political banditry and fraudulent activities by some individuals are the foundation of this stereotype. Foreign aid has been helpful to many small African countries that are struggling economically. Furthermore, many in places like the US and the UK have converted to various traditional African religions, and the importance of the diaspora for these religions is growing rapidly. Designed by Elegant Themes | Powered by WordPress, HARVARD DIVINITY SCHOOL
Mary Slessor is accredited to ending this savage act in ancient Calabar, Nigeria. Prior to colonization, there was scarcely any form of writing in the majority of African tribes and cultures. The area of study is Buganda in Uganda. That is why we have freewill, and regardless of whether we choose to acknowledge that a living God exists or not, and regardless of how we choose to worship Him, directly or through deities, we will all be eventually accountable. Mursi girl in Ethiopia. Thus, I have argued that religion should be examined not only as a sacred phenomenon, but also as a cultural and human reality, all the while remembering the importance of integrating the sociopolitical dimensions of religiosity into any examination of an African state. Gradually, many Africans began to buy the narrative. The survey appears to support the prevailing narrative that the most . a. newly birthed babies. Traditional African religion has common themes such as a Creator or High God, positive ancestor influences as well as tricksters, and an afterlife with spirit worlds. My essay Om ptadran, an Africanist Griot: Toni Morrison and African Epistemology, Myths, and Literary Culture, in. When I told him I am a twin (Ibeji) in Yoruba traditionand in principle a sacred being myselfhe almost fell on the floor to pay homage! Perhaps this is linked to the idea that Africa has an inadequate or substandard health care system. African traditional religion refers to the indigenousor autochthonousreligions of the African people. Through a profound process of orality, Ifa as an interpretive tradition espouses an epistemology, metaphysics, morality, and a set of ethical principles and political ideology. African people do not worship their deceased relatives or ancestors. These stages characterized European perceptions of human evolution. Many economic forecasts predict the rapid growth in the African Market. Despite conversion to Islam or to Christianity, Africans continue to accommodate an indigenous worldview that occupies a vital space in the African consciousness. Even in areas of Zimbabwe with easy access to Western-type delivery care, the majority of women are cared for and delivered by traditional birth attendants who are members of their extended family. The consent submitted will only be used for data processing originating from this website. This corrective scholarship and critical intervention helped to redefine African worldviews and spirituality and, as such, showed how African religion is pivotal to the individual and communal existence of the people. It all depends on the time of the year. Post-colonial Africa is yet to be completely free from the mental slavery and stereotype created by the colonial masters. Fact: Slavery is older than the first human records. 8. 1 While, officially, statistics suggest that African . The misconception about African religion Man generally is given to misconception especially in the midst of conflicting ideas or contending issues. In digging up facts I found that, while many Africans say that homosexuality is un-African, African culture is no stranger to homosexual behaviours and acts. In whatever way it happens, African cosmological narratives are similarly complex, unsystematized, and multivariate, and they are the bedrock for indigenous value systems. African countries are also top the list of the 2021 WHO health care index. African Traditional Religions (ATRs) will be discussed within the context of which it belongs to, the African traditional life (ATL). In my view, these common misconceptions are due to ill representation of the African culture. Myth #2. 9. African countries like Ghana, South Africa, and Kenya are among the fastest-growing economies in the world. 4. Thus, it is easy to see why it seems that Africa needs help. Acceptably, this was a cruel act of ignorance, but like many other stories about African countries, this story is often generalized. In my research into Ifa narratives, I showed how, in the Ifa worldview, a traditional banking system was created and made possible when Aje, a Yoruba goddess of wealth, visited Orunmila, god of divination, to seek tips on how to keep robbers from stealing her spurious wealth, for which the added task of securing it was becoming quite burdensome. . Courtesy Of Stevenson, Amsterdam/Cape Town/Johannesburg. There is a general misconception that the entire people of North Africa speak Arabic. Because religion is a way of life, it relates to culture and society as they affect the worldview of the African people. Fact: Slaves were always subject to torture, sexual exploitation, and arbitrary . One reason that might account for the gap in African history is the unavailability of any written document. War in Africa, either political or religious is mostly isolated cases. Not the one we saw, very clear and good article easy to understand. Esu was represented as a stone mound in the front yard of ancient Yoruba compounds. The oral nature of these traditions allows for a great deal of adaptability and variation within and between indigenous African religions. Here Are the Top Ten African Volunteer Programs, 9 Traditional African Music Instruments And Their Origin, 8 Traditional African Sports That Should Be In the Olympics, economic forecasts predict the rapid growth in the African Market, 10 Traditional African Hairstyles And Their Origin. When addressing religion in Africa, scholars often speak of a triple heritage, that is the triple legacy of indigenous religion, Islam, and Christianity that are often found side by side in many African societies. Indigenous religions are definitive of the African identity, as African religion and cultures provide the language, the ethos, the knowledge, and the ontology that enable the proper formation of African personhood, communal identity, and values that constitute kernels of African ethnic assemblages. Yes, poverty is an issue in Africa. But, the bad eggs seem to get more attention. A common stereotype about Africa is that the continent is poverty-stricken, full of corruption, and always at war. Jul 26, 2007 #1. The Mursi religion is classified as Animism. The Bambara and Malinke people of Mali believed that the primordial beings were twins. Africans combine a belief in the existence of a omnipresent and omnipotent supreme god, with multitudes of subordinate deities. Each transition has a function within the society. Catholic moral theologian Laurenti Magesa argues that, unlike clothes, which one can wear and take off, for Africans, religion is like skin that cannot be so easily abandoned.7 Mbiti also captures this unique aspect in the following passage: Because traditional religions permeate all the departments of life, there is no formal distinction between the sacred and the secular, between the religious and non-religious, between the spiritual and the material areas of life. c. masculine, feminine. There are few religions as globally misunderstood as African traditional religions. Robert N. Bellah, Civil Religion in America,, Jacob K. Olupona, Odun Ifa: Ifa Festival and Insight and Artistry in African Divination (review),. Despite the plethora of denominations and sects, African religions continue to be viewed as single entities,3 and their (our) religions are perhaps the least understood facet of African life. Depending on the kind of religious activity being performed, different religious authorities can be leaders for specific events. Hence to call African traditional religion ancestral worship would cause problems in the study of ATR. While some Christian mission historians, such as J. D. Y. Peel, for example, correctly argue that the Yoruba had their own enlightenment (Olaju), this is always presented in the context of Christian conversion and is very much tied to the escalating Christian missionary movement. The story of Mary Slessor and the killing of twins is popular. However, the Efik people of Calabar were not the only ones who believed twin children were an abomination. For example, James George Frazer (18541941) and Edward B. Tylor (18321917) classified indigenous religious practices of natives not as universally religious or generative of religious cultures but as forms of primitive religion or magic arising from the lower of three stages of human progress. Indeed indigenous African religions have provided the blueprint for robust conversations and thinking about community relations, interfaith dialogue, civil society, and civil religion. All Religions has truth hidden in them for those who objectively seek them through the path of the religion. African Traditional Religion: An Examination of Terminologies Used for Describing the Indigenous Faith of African People, Using an Afrocentric Paradigm by Nana Osei Bonsu, B.Ed. One of my favorite Ifa narratives acknowledges to Yoruba Muslims that climbing Mount Arafat was the most significant act of the hajj. with Ibramic faiths tends to deprive the African Traditional Religion its true status as an independent religion . John Mbiti, a prominent Christian theologian from Kenya who helped debunk entrenched ideas that traditional African religions were primitive, giving them equal weight with major . Ritual practices are central to the performance of African religion. Some of our partners may process your data as a part of their legitimate business interest without asking for consent. Perhaps this is because the traditional African system was dependent on the oral form of communication. Apart from a few instances in West Africa, where women actually ruled as kings, the designation queen was not often used in isolation from the position itself (which was defined in male terms). To view the purposes they believe they have legitimate interest for, or to object to this data processing use the vendor list link below. Its almost as if pre-colonial Africa never existed. religions are considered: African Traditional Religions (ATRs) especially that which is found in sub-Saharan Africa, and Christianity, sometimes referred to under the umbrella of faith-based communities. Corrupt government officials also capitalize on the generosity of the westerners to the point of looking like a panhandler. Similarly, although ancestors dwell inside the earth, their activities also interject into human life, which is why they are referred to as the living dead.13 African cosmologies, therefore, portray the universe as a fluid, active, and impressionable space, with agents from each realm bearing the capabilities of traveling from one realm to another at will. There are so many interesting facts about Africa that you dont see every day. One could argue that colonization began with mental slavery. In this way, the visible and invisible are in tandem, leading practitioners to speak about all objects, whether animate or inanimate, as potentially sacred on some level. The challenge is to study faith, proverbs, traditions and mythology across Africa to identify the fragments of religion passed down as oral traditions and mythology in the great . John Mbiti in his book African Religion and Philosophy, argued that African Religion deserves the same respect as Christianity, Islam, Judaism, and Buddhism. African religions have also become a major attraction for those in the diaspora who travel to Africa on pilgrimages because of the global reach of these traditions. Space constraints permit me to cite only one example. A proper ongoing study of Ifa in West Africa would enable us to understand how one groupthe Yoruba of West Africaencounters transcendence and the sacred in practicing their tradition in ways radically different from Western constructions of religion. God is the first Initiator of a people's way of Life, its tradition. It is not unusual to see people living below the poverty line in nearly every country on earth. Africa is host to the highest number of religious countries in the world, according to a recent Gallop poll. 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To Islam or to Christianity, Africans continue to accommodate an indigenous worldview that occupies a vital in...
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